The assertion of militant catholicism in the Iberian anti-Machiavellianism of the sixteenth century. De Nobilitate Christiana (1542) by Jeronimo de Osorio
This article examines the De nobilitate (1542) by Jerónimo de Osorio as a key piece for the creation and dissemination of the argumental repertoir of the sixteenth century anti-machiavellism in the Iberian culture. This imaginary focusesmainly in refuting the passage from Discourses II, 2 in which M...
| Autor Principal: | Prades Vilar, Mario |
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| Formato: | Artículo |
| Idioma: | spa |
| Publicado: |
Revista del Instituto Riva-Agüero
2017
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| Materias: | |
| Acceso en línea: |
http://revistas.pucp.edu.pe/index.php/revistaira/article/view/15345 |
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| Sumario: |
This article examines the De nobilitate (1542) by Jerónimo de Osorio as a key piece for the creation and dissemination of the argumental repertoir of the sixteenth century anti-machiavellism in the Iberian culture. This imaginary focusesmainly in refuting the passage from Discourses II, 2 in which Machiavelli denies Christianity any ability to exercise military values. Contrary to this thesis, authors such as Juan Ginés de Sepúlveda, Osorio or Pedro de Ribadeneyra claim a militantand warrior Catholicism, which thrived fully in the context of the Spanish empire and its expansionist ambitions. |
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